Tuesday, December 21, 2010
Tuesday, November 30, 2010
Miracle of honey !
- Allah the Almighty says;
"Your Lord revealed to the bees: "Build dwellings in the mountains and the trees, and also in the structures which men erect. Then eat from every kind of fruit and travel the paths of your Lord, which have been made easy for you to follow." From inside them comes a drink of varying colours, containing healing for mankind. There is certainly a Sign in that for people who reflect" (16: 68)
(وأوحى ربك إلى النحل أن اتخذي من الجبال بيوتاً ومن الشجر، ومما يعرشون، ثم كلي من كل الثمرات فاسلكي سبل ربك ذللا ، يخرج من بطونها شراب مختلف ألوانه فيه شفاء للناس، إن في ذلك لآية لقوم يتفكرون) النحل 68
- Although honey is one of the most important products of the bee, yet it is not the only product. Honey wax, propolis, nectar, bee toxicant are cases in point of other products that proved by experimental science to be of medical benefits.
- Honey has more than 80 materials of sugar vitamins and 15 materials of sugars, particularly fructose, glucose, minerals, amino acids and about 5% of unclassified materials.
- “containing healing for mankind” is an explicit verse indicating that honey is a treatment as well as a nutrient.
- Alleviating inflammation of cornea if used locally on the eye.
- An antibiotic if used locally in situ of wounds and burns, and it is used for healing of wounds :
- When used in treatment of wounds, thanks to its ability to absorb moisture from the air, honey facilitates healing process and prevents scarring. This is because honey stimulates the growth of epithelial cells that form the new skin cover over a healed wound. In this way, even in case of large wounds, honey may eliminate the need for tissue transplantation.
- Honey stimulates the re-growth of tissue involved in the healing process. It stimulates the formation of new blood capillaries and the growth of fibroblasts that replace the connective tissue of the deeper layer of the skin and produce the collagen fibres that give strength to the repair.
- Honey has an anti-inflammatory action, which reduces the swelling around a wound. This improves circulation and thus hastens the healing process. It also reduces pain.
- Honey does not stick to the underlying wound tissues, so there is no tearing away of newly formed tissue, and no pain, when dressings are changed.
-Thanks to its aforementioned antimicrobial property, honey provides a protective barrier to prevent wounds becoming infected. It also rapidly clears any existing infection from wounds. It is fully effective, even with antibiotic-resistant strains of bacteria. Unlike antiseptics and antibiotics, there is no impairment of the healing process through adverse effects on wound tissues.
- Some studies showed that honey is a good treatment against the hospital infection bacteria "superbugs" (MRSA) .
- As honey does not accommodate bacteria, this bactericide (bacteria-killing) property of honey is named "the inhibition effect." There are various reasons of this anti-microbial property of the honey. Some examples are: the high sugar content that limits the amount of water microorganisms need for growth, its high acidity (low pH) and composition which deprive bacteria from nitrogen necessary for reproduction. The existence of hydrogen peroxide as well as antioxidants in the honey prevent bacteria growth.
- Antioxidant: Everyone who wants to live a healthier life should consume antioxidants. Those are the components in cells that get rid of harmful byproducts of normal metabolic functions. These elements inhibit destructive chemical reactions that cause spoilage of food and many chronic illnesses. Researchers believe food products rich in antioxidants may prevent heart problems and cancer. Strong antioxidants are present in honey content: Pinocembrin, pinobaxin, chrisin and galagin. Pinocembrin is an antioxidant that merely exists in the honey.
- A treatment for gastric and duodenal ulcers, as honey decreases the secretion of hydrochloric acid to a normal rate, thus helping to heal such ulcers and alleviate the related pains and reduce resultant cases of vomiting and colic. For the treatment to be effective, honey should be taken dissolved in warm water one or two hours before meals.
- A treatment for involuntary urination at beds. Such a disease that could often be a result of psychic or neurotic cause. So, if the child is given one small spoon of honey before sleeping, this will have a positive effect, as honey is sedative for the nervous system, thus helping the cyst to relax and expand during sleep. Concentrated sugar also helps to absorb water from the child body.
- It supports blood formation: Honey provides an important part of the energy needed by the body for blood formation. In addition, it helps in cleansing the blood. It has some positive effects in regulating and facilitating blood circulation. It also functions as a protection against capillary problems and arteriosclerosis.
- A treatment for colds, flu and pharyngitis.
- A treatment for cases of chronic hepatitis, as honey increases the liver stock of the glycogen material through the increase of blood glucose, thus helping the liver to function properly and relieve it from more burdens.
- A treatment for insomnia and a sedative for nerves, as it contains some sedative and tonic substances as sodium and potassium at a reasonable rate such.
- A treatment for alcoholic poisoning. Honey is one of the main nutrients prescribed in hospitals and clinics of alcoholic addicts, as it protects the liver from alcoholic poisoning. Fructose and vitamin B group in the honey helps oxidize the alcohol remaining in the body.
- A treatment for cough.
- In cosmetics, a mixture of honey with lemon and glycerin is considered of the best old medical prescription for the treatment of skin cracking and roughness, the inflammation and wounds of lips, sun stroke, and dermal pigments. Many ointments and creams contain honey as a main element for the treatment of skin diseases.
- A treatment for muscular spasm of sportive exercises or facial spasms and eyelids muscles, which disappear after having one big spoon of honey for three days after each meal.
- Many researches have been done to look at the benefits of natural honey .. !
It was narrated by Al Bukhari and Moslem on the authority of Abu Saeed Al Khudari that A man came to the Prophet Mohammad (PBUH) and said, "My brother has some abdominal trouble." The Prophet said to him "Let him drink honey." The man returned to the prophet and said: “O Messenger of Allah! I let him drink honey, but it caused him more pain.” The prophet said to him; “Go and let him drink honey”. The man went and let his brother drink honey, then returned back and said; “O Messenger of Allah, it did not cause him except more pains.” The Prophet then said, "Allah has said the truth, but your brother's abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.
It can easily be seen from this information that honey has great "healing" properties. This is undoubtedly one of the miracles of the Quran Allah, Who is Exalted in Power, has revealed.
It can easily be seen from this information that honey has great "healing" properties. This is undoubtedly one of the miracles of the Quran Allah, Who is Exalted in Power, has revealed.
Another interesting point regarding the female honey bee , Allah (SWT) says in the holy Quran :
(Your Lord revealed to the bees: "Build dwellings in the mountains and the trees, and also in the structures which men erect. Then eat from every kind of fruit and travel the paths of your Lord, which have been made easy for you to follow." From inside them comes a drink of varying colours, containing healing for mankind. There is certainly a Sign in that for people who reflect ) ( 16:68-69)
(وأوحى ربك إلى النحل أن اتخذي من الجبال بيوتاً ومن الشجر، ومما يعرشون، ثم كلي من كل الثمرات فاسلكي سبل ربك ذللا ، يخرج من بطونها شراب مختلف ألوانه فيه شفاء للناس، إن في ذلك لآية لقوم يتفكرون) النحل 68
In the honey bee colonies where each of the many bees is assigned a specific task, the only exception is the male honey bee. The males do not contribute to the defence of the hive or its cleaning, gathering food, or making the honeycomb and honey. The only function of the male bees in the hive is to inseminate the queen bee. Apart from reproductive organs, the males possess almost none of the features possessed by other bees and it is therefore impossible for them to do anything but fertilise the queen.
The worker bees carry the entire load of the colony. Although they are females like the queen, their ovaries have no maturity. This renders them sterile. They have several duties: cleaning the hive, maintaining the larvae and the young, feeding the queen bee and the males, producing honey, constructing the honeycomb and repairing it, ventilating the hive and safeguarding it, gathering supplies like nectar, pollen, water and resin, and storing these in the hive.
The worker bees carry the entire load of the colony. Although they are females like the queen, their ovaries have no maturity. This renders them sterile. They have several duties: cleaning the hive, maintaining the larvae and the young, feeding the queen bee and the males, producing honey, constructing the honeycomb and repairing it, ventilating the hive and safeguarding it, gathering supplies like nectar, pollen, water and resin, and storing these in the hive.
In Arabic, there are two different usages of verbs. By means of the usage, it is possible to determine whether the subject is a female or a male. As a matter of fact, the translated verbs into English (underlined words) used for the honey bee are used in the feminine verb format in the Quranic verses.
Based on this, the Quran indicates that the honey bees that work in the making of the honey are females.
Based on this, the Quran indicates that the honey bees that work in the making of the honey are females.
We should not forget that it is impossible for this fact to have been known about the honey bees in the time of the Prophet Muhammad (PBUH). Yet, Allah has pointed at this fact and shown us yet another miracle of the Quran.
Monday, November 29, 2010
According to Kevin Brice from Swansea University, who has specialised in studying white conversion to Islam, these women are part of an intriguing trend.
He explains: ‘They seek spirituality, a higher meaning, and tend to be deep thinkers. The other type of women who turn to Islam are what I call “converts of convenience”. They’ll assume the trappings of the religion to please their Muslim husband and his family, but won’t necessarily attend mosque, pray or fast.’
I spoke to a diverse selection of white Western converts in a bid to re-examine the faith I had rejected.
Women like Kristiane Backer, 43, a London-based former MTV presenter who had led the kind of liberal Western-style life that I yearned for as a teenager, yet who turned her back on it and embraced Islam instead. Her reason? The ‘anything goes’ permissive society that I coveted had proved to be a superficial void.
The turning point for Kristiane came when she met and briefly dated the former Pakistani cricketer and Muslim Imran Khan in 1992 during the height of her career. He took her to Pakistan where she says she was immediately touched by spirituality and the warmth of the people.
Kristiane says: ‘Though our relationship didn’t last, I began to study the Muslim faith and eventually converted. Because of the nature of my job, I’d been out interviewing rock stars, travelling all over the world and following every trend, yet I’d felt empty inside. Now, at last, I had contentment because Islam had given me a purpose in life.’
‘In the West, we are stressed for super ficial reasons, like what clothes to wear. In Islam, everyone looks to a higher goal. Everything is done to please God. It was a completely different value system.
'Despite my lifestyle, I felt empty inside and realised how liberating it was to be a Muslim. To follow only one god makes life purer. You are not chasing every fad.
‘I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realised that we need to behave well now so we have a good after-life. We are responsible for our own actions.’
For a significant amount of women, their first contact with Islam comes from dating a Muslim boyfriend. Lynne Ali, 31, from Dagenham in Essex, freely admits to having been ‘a typical white hard-partying teenager’.
She says: ‘I would go out and get drunk with friends, wear tight and revealing clothing and date boys.
‘I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian, but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would’ve said that, generally, I was happy living life in the fast lane .’
But when she met her boyfriend, Zahid, at university, something dramatic happened.
She says: ‘His sister started talking to me about Islam, and it was as if everything in my life fitted into place. I think, underneath it all, I must have been searching for something, and I wasn’t feeling fulfilled by my hard-drinking party lifestyle.’
Lynne converted aged 19. ‘From that day, I started wearing the hijab,’ she explains, ‘and I now never show my hair in public. At home, I’ll dress in normal Western clothes in front of my husband, but never out of the house.’
With a recent YouGov survey concluding that more than half the British public believe Islam to be a negative influence that encourages extremism, the repression of women and inequality, one might ask why any of them would choose such a direction for themselves.
Yet statistics suggest Islamic conversion is not a mere flash in the pan but a significant development. Islam is, after all, the world’sfastest growing religion, and white adopters are an important part of that story.
‘Evidence suggests that the ratio of Western women converts to male could be as high as 2:1,’ says Kevin Brice.
Moreover, he says, often these female converts are eager to display the visible signs of their faith — in particular the hijab — whereas many Muslim girls brought up in the faith choose not to.
‘Perhaps as a result of these actions, which tend to draw attention, white Muslims often report greater amounts of discrimination against them than do born Muslims,’ adds Brice, which is what happened to Kristiane Backer.
She says: ‘In Germany, there is Islamophobia. I lost my job when I converted. There was a Press campaign against me with insinuations about all Muslims supporting terrorists — I was vilified. Now, I am a presenter on NBC Europe.
‘I call myself a European Muslim, which is different to the ‘born’ Muslim. I was married to one, a Moroccan, but it didn’t work because he placed restrictions on me because of how he’d been brought up. As a European Muslim, I question everything — I don’t accept blindly.
‘But what I love is the hospitality and the warmth of the Muslim community. London is the best place in Europe for Muslims, there is wonderful Islamic culture here and I am very happy.’
‘Some are drawn to the sense of belonging and of community — values which have eroded in the West,’ says Haifaa Jawad, a senior lecturer at the University of Birmingham, who has studied the white conversion phenomenon.
‘Many people, from all walks of life, mourn the loss in today’s society of traditional respect for the elderly and for women, for example. These are values which are enshrined in the Koran, which Muslims have to live by,’ adds Brice.
It is values like these which drew Camilla Leyland, 32, a yoga teacher who lives in Cornwall, to Islam. A single mother to daughter, Inaya, two, she converted in her mid-20s for ‘intellectual and feminist reasons’.
She explains: ‘I know people will be surprised to hear the words “feminism” and “Islam” in the same breath, but in fact, the teachings of the Koran give equality to women, and at the time the religion was born, the teachings went against the grain of a misogynistic society.
‘The big mistake people make is by confusing culture with religion. Yes, there are Muslim cultures which do not allow women individual freedom, yet when I was growing up, I felt more oppressed by Western society.’
She talks of the pressure on women to act like men by drinking and having casual sex. ‘There was no real meaning to it all. In Islam, if you begin a relationship, that is a commitment of intent.’
Growing up in Southampton — her father was the director of Southampton Institute of Education and her mother a home economics teacher — Camilla’s interest in Islam began at school.
She went to university and later took a Masters degree in Middle East Studies. But it was while living and working in Syria that she had a spiritual epiphany. Reflecting on what she’d read in the Koran, she realised she wanted to convert.
Her decision was met with bemusement by friends and family.
‘People found it so hard to believe that an educated, middle-class white woman would choose to become Muslim,’ she says.
While Camilla’s faith remains strong, she no longer wears the hijab in public. But several of the women I spoke to said strict Islamic dress was something they found empowering and liberating.
Lynne Ali remembers the night this hit home for her. ‘I went to an old friend’s 21st birthday party in a bar,’ she reveals. ‘I walked in, wearing my hijab and modest clothing, and saw how everyone else had so much flesh on display. They were drunk, slurring their words and dancing provocatively.
‘For the first time, I could see my former life with an outsider’s eyes, and I knew I could never go back to that.
‘I am so grateful I found my escape route. This is the real me — I am happy to pray five times a day and take classes at the mosque. I am no longer a slave to a broken society and its expectations.’
Kristiane Backer, who has written a book on her own spiritual journey, called From MTV To Mecca, believes the new breed of modern, independent Muslims can band together to show the world that Islam is not the faith I grew up in — one that stamps on the rights of women.
She says: ‘I know women born Muslims who became disillusioned and rebelled against it. When you dig deeper, it’s not the faith they turned against, but the culture.
'Rules like marrying within the same sect or caste and education being less important for girls, as they should get married anyway —– where does it say that in the Koran? It doesn’t.
‘Many young Muslims have abandoned the “fire and brimstone” version they were born into have re-discovered a more spiritual and intellectual approach, that’s free from the cultural dogmas of the older generation. That’s how I intend to spend my life, showing the world the beauty of the true Islam.’
While I don’t agree with their sentiments, I admire and respect the women I interviewed for this piece.
They were all bright and educated, and have thought long and hard before choosing to convert to Islam — and now feel passionately about their adopted religion. Good luck to them. And good luck to Lauren Booth. But it’s that word that sums up the difference between their experience and mine — choice.
Perhaps if I’d felt in control rather than controlled, if I’d felt empowered rather than stifled, I would still be practising the religion I was born into, and would not carry the burden of guilt that I do about rejecting my father’s faith.
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